Wednesday, December 14, 2011
"The gate...is the Cross..."
"...it is quite impossible to reach the thicket of the riches and wisdom of God except by first entering the thicket of much suffering, in such a way that the soul finds there its consolation and desire. The soul that longs for divine wisdom chooses first, and in truth, to enter the thicket of the cross."
~St. John of the Cross
Sunday, December 11, 2011
Friday, December 9, 2011
Food for Thought & Peace for the Heart
"Do not look forward to changes and chances of this life in fear; rather look to them with full hope that, as they arise, God will deliver you out of them. He has kept you hitherto - do you but hold fast to His dear hand, and He will lead you safely through all things; and when you cannot stand, He will bear you in His arms.
Do not look forward to what may happen tomorrow; the same everlasting Father Who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace, then, and put aside all anxious thoughts and imaginations."
~St. Francis de Sales
Do not look forward to what may happen tomorrow; the same everlasting Father Who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace, then, and put aside all anxious thoughts and imaginations."
~St. Francis de Sales
St. Juan Diego
From the Vatican Website: St Juan Diego Cuauhtlatoatzin (1474-1548)
"Little is known about the life of Juan Diego before his conversion, but tradition and archaelogical and iconographical sources, along with the most important and oldest indigenous document on the event of Guadalupe, "El Nican Mopohua"(written in Náhuatl with Latin characters, 1556, by the Indigenous writer Antonio Valeriano), give some information on the life of the saint and the apparitions.
"Little is known about the life of Juan Diego before his conversion, but tradition and archaelogical and iconographical sources, along with the most important and oldest indigenous document on the event of Guadalupe, "El Nican Mopohua"(written in Náhuatl with Latin characters, 1556, by the Indigenous writer Antonio Valeriano), give some information on the life of the saint and the apparitions.
Juan Diego was born in 1474 with the name "Cuauhtlatoatzin" ("the talking eagle") in Cuautlitlán, today part of Mexico City, Mexico. He was a gifted member of the Chichimeca people, one of the more culturally advanced groups living in the Anáhuac Valley.
When he was 50 years old he was baptized by a Franciscan priest, Fr Peter da Gand, one of the first Franciscan missionaries. On 9 December 1531, when Juan Diego was on his way to morning Mass, the Blessed Mother appeared to him on Tepeyac Hill, the outskirts of what is now Mexico City. She asked him to go to the Bishop and to request in her name that a shrine be built at Tepeyac, where she promised to pour out her grace upon those who invoked her. The Bishop, who did not believe Juan Diego, asked for a sign to prove that the apparition was true. On 12 December, Juan Diego returned to Tepeyac. Here, the Blessed Mother told him to climb the hill and to pick the flowers that he would find in bloom. He obeyed, and although it was winter time, he found roses flowering. He gathered the flowers and took them to Our Lady who carefully placed them in his mantle and told him to take them to the Bishop as "proof". When he opened his mantle, the flowers fell on the ground and there remained impressed, in place of the flowers, an image of the Blessed Mother, the apparition at Tepeyac.
With the Bishop's permission, Juan Diego lived the rest of his life as a hermit in a small hut near the chapel where the miraculous image was placed for veneration. Here he cared for the church and the first pilgrims who came to pray to the Mother of Jesus.
Much deeper than the "exterior grace" of having been "chosen" as Our Lady's "messenger", Juan Diego received the grace of interior enlightenment and from that moment, he began a life dedicated to prayer and the practice of virtue and boundless love of God and neighbour. He died in 1548 and was buried in the first chapel dedicated to the Virgin of Guadalupe. He was beatified on 6 May 1990 by Pope John Paul II in the Basilica of Santa Maria di Guadalupe, Mexico City.
The miraculous image, which is preserved in the Basilica of Our Lady of Guadalupe, shows a woman with native features and dress. She is supported by an angel whose wings are reminiscent of one of the major gods of the traditional religion of that area. The moon is beneath her feet and her blue mantle is covered with gold stars. The black girdle about her waist signifies that she is pregnant. Thus, the image graphically depicts the fact that Christ is to be "born" again among the peoples of the New World, and is a message as relevant to the "New World" today as it was during the lifetime of Juan Diego."
St. Juan Diego, Pray for us!
Go here to see Blessed John Paul II's Homily for the canonization of St. Juan Diego.
St. Juan Diego, Pray for us!
Go here to see Blessed John Paul II's Homily for the canonization of St. Juan Diego.
Wednesday, November 30, 2011
Monday, November 28, 2011
Author Spotlight and St. Therese of Lisieux
Thursday, November 24, 2011
A Martyr for Christ
"Does our life become from day to day more painful, more oppressive, more replete with afflictions? Blessed be He a thousand times who desires it so. If life be harder, love makes it also stronger, and only this love, grounded on suffering, can carry the Cross of my Lord Jesus Christ. Love without egotism, without relying on self, but enkindling in the depth of the heart an ardent thirst to love and suffer for all those around us: a thirst that neither misfortune nor contempt can extinguish…
I believe, O Lord; but strengthen my faith… Heart of Jesus, I love Thee; but increase my love. Heart of Jesus, I trust in Thee; but give greater vigor to my confidence. Heart of Jesus, I give my heart to Thee; but so enclose it in Thee that it may never be separated from Thee. Heart of Jesus, I am all Thine; but take care of my promise so that I may be able to put it in practice even unto the complete sacrifice of my life."
~Blessed Padre Miguel Austin Pro SJ (composed shortly before he was martyred.)
¡Viva Cristo Rey!
I believe, O Lord; but strengthen my faith… Heart of Jesus, I love Thee; but increase my love. Heart of Jesus, I trust in Thee; but give greater vigor to my confidence. Heart of Jesus, I give my heart to Thee; but so enclose it in Thee that it may never be separated from Thee. Heart of Jesus, I am all Thine; but take care of my promise so that I may be able to put it in practice even unto the complete sacrifice of my life."
~Blessed Padre Miguel Austin Pro SJ (composed shortly before he was martyred.)
¡Viva Cristo Rey!
Thursday, November 17, 2011
Immaculate Conception Novena
Starting November 29th, I am joining over 6,000 Catholics to pray the Immaculate Conception Novena.
I’m looking forward to the answered prayers from this amazing saint! With so many faithful Catholics around the world praying this novena, I thought you’d like to join too. :)
Do you have any special petitions to bring to Mary?
You can sign up for handy email reminders to get the the novena prayers here: Immaculate Conception Novena
Let’s get all the Catholics we know to pray this novena together for the Immaculate Conception!
Wednesday, November 16, 2011
Quote of the Day: Mercy
"...It becomes more evident that love is transformed into mercy when it is necessary to go beyond the precise norm of justice...
Mercy - as Christ has presented it in the parable of the prodigal son - has the interior form of the love that in the New Testament is called agape. This love is able to reach down to every prodigal son, to every human misery, and above all to every form of moral misery, to sin. When this happens, the person who is the object of mercy does not feel humiliated, but rather found again and "restored to value." The father first and foremost expresses to him his joy that he has been "found again" and that he has "returned to life. This joy indicates a good that has remained intact: even if he is a prodigal, a son does not cease to be truly his father's son...
The parable of the prodigal son expresses in a simple but profound way the reality of conversion. Conversion is the most concrete expression of the working of love and of the presence of mercy in the human world. The true and proper meaning of mercy does not consist only in looking, however penetratingly and compassionately, at moral, physical or material evil: mercy is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man. Understood in this way, mercy constitutes the fundamental content of the messianic message of Christ and the constitutive power of His mission. His disciples and followers understood and practiced mercy in the same way. Mercy never ceased to reveal itself, in their hearts and in their actions, as an especially creative proof of the love which does not allow itself to be "conquered by evil," but overcomes "evil with good."
The genuine face of mercy has to be ever revealed anew. In spite of many prejudices, mercy seems particularly necessary for our times."
~Blessed John Paul II, Dives en Misericordia
Mercy - as Christ has presented it in the parable of the prodigal son - has the interior form of the love that in the New Testament is called agape. This love is able to reach down to every prodigal son, to every human misery, and above all to every form of moral misery, to sin. When this happens, the person who is the object of mercy does not feel humiliated, but rather found again and "restored to value." The father first and foremost expresses to him his joy that he has been "found again" and that he has "returned to life. This joy indicates a good that has remained intact: even if he is a prodigal, a son does not cease to be truly his father's son...
The parable of the prodigal son expresses in a simple but profound way the reality of conversion. Conversion is the most concrete expression of the working of love and of the presence of mercy in the human world. The true and proper meaning of mercy does not consist only in looking, however penetratingly and compassionately, at moral, physical or material evil: mercy is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man. Understood in this way, mercy constitutes the fundamental content of the messianic message of Christ and the constitutive power of His mission. His disciples and followers understood and practiced mercy in the same way. Mercy never ceased to reveal itself, in their hearts and in their actions, as an especially creative proof of the love which does not allow itself to be "conquered by evil," but overcomes "evil with good."
The genuine face of mercy has to be ever revealed anew. In spite of many prejudices, mercy seems particularly necessary for our times."
~Blessed John Paul II, Dives en Misericordia
Tuesday, November 15, 2011
PRAYER
Funny and witty, practical and helpful.
All in all an excellent talk by Dr. Peter Kreeft on prayer:
All in all an excellent talk by Dr. Peter Kreeft on prayer:
Wednesday, November 2, 2011
Bl. JPII on St. Thérèse of Lisieux: Widsom of Her Doctorship
"One can say with conviction about Thérèse of Lisieux that the Spirit of God allowed her heart to reveal directly to the people of our time the fundamental mystery, the reality of the Gospel...Her "Little Way" is the way of "holy childhood". There is something unique in this way, the genius of St. Thérèse of Lisieux. At the same time there is the confirmation and renewal of the most basic and most universal truth. What truth of the Godspel message is really more basic and more universal than this: God is our Father and we are His children?" ~Blessed John Paul II (Visit to Lisieux - 1980)
"Thérèse is also a contemplative. In the hiddenness of her Carmel she lived the great adventure of Christian experience to the point of knowing the breadth, length, height and depth of Christ's love (cf. Eph 3:18-19)...By her life Thérèse offers a witness and theological illustration of the beauty of the contemplative life as the total dedication to Christ, Spouse of the Church...Hers is a hidden life which possesses a mysterious fruitfulness for spreading the Gospel and fills the Church and the world with the sweet odor of Christ. (cf. LT 169 2v) ~Bl. JPII (Divini Amoris Scientia: The Science of Divine Love)
"Thérèse possesses an exceptional universality. Her person, the Gospel message of the "Little Way" of trust and spiritual childhood have received and continue to receive a remarkable welcome, which has transcended every border..." ~Bl. JPII (Divini Amoris Scientia)

"Thérèse possesses an exceptional universality. Her person, the Gospel message of the "Little Way" of trust and spiritual childhood have received and continue to receive a remarkable welcome, which has transcended every border..." ~Bl. JPII (Divini Amoris Scientia)
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